(h/t to the Donut) In the United States we have enclaves of religions that do not mainstream well. They have, however, adapted and become Americans in the sense that there is an overall live-and-let-live attitudes. The most obvious example would probably be the Amish in Pennsylvania. Amish beliefs do not allow them to perform certain functions in society, yet there is no radical Amish group pushing their ’special needs’ upon mainstream America. In return, America holds them as a cherished part of the diverse landscape.
Why, then, is America tolerating the rise of Shariah? From the Wall Street Journal op-ed by Katherine Kersten:
Troubling incidents began several years ago, when taxi drivers at the Minneapolis-St. Paul International Airport–about three-quarters of whom are Muslim–started refusing to transport passengers carrying alcohol. One woman, returning from France with wine, was turned away by five cabs in succession. Refusals of service now number about 100 a month, and heated altercations have erupted.
In September 2006, the Metropolitan Airports Commission (MAC) proposed a two color top-light pilot project to indicate which drivers would accept passengers with alcohol. The proposal, later dropped, would apparently have marked the first time that a government agency in the U.S. officially recognized Shariah law, and distinguished individuals who follow it from those who don’t.
Bad precedent narrowly avoided. The United States has gotten in the habit of enacting laws catering to minorities (in this case, not as a racial term, simply any group that is not in the majority). We started with ‘all men created equal;’ added freedom of religion; somewhere along the way morphed that into ‘gender, race, creed, or national origin;’ and just recently added ’sexual preference.’ Rather than moving ahead in a nation where many cultures blended into one, we’ve moved into a divided lunchtray mentality where the peas don’t touch the meat.
More from the WSJ op-ed:
Earlier this month, the six imams filed suit in U.S. district court in Minneapolis against US Airways and the Metropolitan Airports Commission, claiming discrimination and defamation. Now some Muslim cashiers at Twin Cities Target stores have begun refusing to scan pork products, like bacon and pepperoni pizza, and insisting that other cashiers or the customers themselves do it.
I think we all know about the flying imams by now. If you don’t, the op-ed explains it or you can head over to Michelle Malkin’s site, I think she has a shrine dedicated to them by now.
What do you do with taxi drivers who won’t transport people with alcohol, scan pork, or generally object to performing primary functions of their jobs due to religious reasons? You fire them. It’s that simple. Terminate their employment.Â
“But wait, that’s making a decision based on their religious beliefs,” you might say. Nonsense. They made a choice based on their religious beliefs, firing them is a choice made based on job performance. And let’s be plain, the choice the taxi drivers and pork protesters made isn’t even based in deeply held beliefs - it’s from a fatwa issued by a local imam and contested by others practicing Islam as an attempt to ‘radicalize’ immigrating Somalis.
I don’t think I have a better way to sum up Ms. Kersten’s point:
The events here suggest a larger strategy: By piggy-backing on our civil rights laws, Islamist activists aim to equate airport security with racial bigotry and to move slowly toward a two-tier legal system. Intimidation is a crucial tool. The “flying imams” lawsuit ups the ante by indicating that passengers who alerted airport authorities will be included as defendants. Activists are also perfecting their skills at manipulating the media. After a “pray-in” at Reagan National Airport in Washington, D.C., one credulous MSNBC anchor likened the flying imams to civil rights icon Rosa Parks.
The Army had a clause under which it releases soldiers back to civilian life called ‘failure to adapt.’Â Maybe it’s time the nation took a page from the warriors.
